I had my kids. I have them every other week end : four boys, 14, 12 and twice 8. But only the twins were available to come with me, the other two had various parties to attend. So I thought : oh well the yin yang principle says : In every idea, concept, representation, situation, or fact, there lurks its contrary somewhere, more or less hidden, and this contrary reinforces the first part. A young french judo champion, with a marvellous name, Gabrielle Deflorenne, met on the TGV last May reminded me of that. She told me that she once in a while would fight with David Douillet. I said : "But come on, how you can fight with D. Douillet ?", and she answered : "N'oubliez pas, le judo consiste à utiliser la force de son adversaire..." (Don't forget in judo you use your opponent's strength...) Well so I thought OK I'll take advantage of this and give all my attention to the twins. They often don't get first attention because of the two brothers before them.

Secondly, I've this principle of every day doing one new thing selected more or less at random. So I decided to take them to visit the château of Blois, about 150 miles from where they live as well as from where I live. We arrived in Blois around 2 o'clock in the afternoon (the noon meal was just chocolate tablets purchased in a grocery store on the way - but please don't tell their mother).

Blois château is marvellous, located on a hill slope above the old medieval city, overlooking the river, at the beginning of the Val de Loire. It was essentially started by Louis XII, the second husband of Anne de Bretagne after Charles VIII to make sure Brittany would remain solidly tied to the kingdom of France, and this time Anne not be tempted by the Habsburgs like Alienor had been by the Plantagenêts. We are then at the end of the XVth century, that began with Johann of Arc, that helped end the Guerre de Cent Ans, that was started because the sons of Philippe Le Bel had no male descent (so I was told when I was a pupil) and the king of England, who had married Philippe's daughter Isabelle, not satisfied to have had, almost two hundred years before, our queen, claimed our kingdom as well. This château is full of history ; I can't but always picture Marie de Médicis sliding down a scale to escape the mild prison where her son had put her.

A second part of the castle, its most famous with a beautiful outside stair shaft, was built by François 1er and Catherine de Medicis, and a third part strangely enough results from the destruction by Mansart of a section of the Louis XII buildings to put instead a XVIIth century style stodgy aisle. This was by order of Gaston d'Orleans, brother of Louis XIII, that thought he would become king, but then oops Anne d'Autriche and Louis XIII had a son.

My idea was that the children would fill up their minds with images and facts that would feed their thinking for many years.

The guide was so interesting that the visit was a great experience, like a spiritual one I had, some years before, visiting a cistercian abbey near Aix en Provence, with the woman I loved, when the guide at the end of the visit began to sing gregorian songs in the chapel.

We begin the Blois château visit : the guide explains that after the French Revolution the state authorities, realising the architectural and artistic heritage needed to be preserved, launched Les Monuments Historiques, under the direction of Mérimée. The renovation of Blois was attributed to a Felix Duban. The castle was in such a state of dereliction that Duban had to reinvent many things. The epoch was romantic (Hugo, Scott, Dumas), so he decorated many rooms with dark colors, halberds and such likes, and others with what is called in another context an artist view. Alexandre Dumas when he visited Catherine de Medicis study was so intrigued by the funny contraptions to show/hide books that he decided this was her "poison room", and he wrote this in a book, "La Reine Margot", the subject of which is the religious wars of the end of the XVIth century in France : the fight between the protestants (conceptual, free, rich) and the catholics (accumulative, interested in showy riches, less entrepreneurs). I use to tell my students "Commerce does not mean Money (that's the accumulative view), it means Exchange (that's the more conceptual view)". There is much to develop on here, but that's another subject.

The guide explained that it is now interpreted that Dumas (a fourth negro - a fact that has always disturbed the french bourgeois - they don't always understand things these chaps ! ; yesterday I was talking to a bourgeois catholic, and she was telling me she is friend with protestants and "even with jews" ; I said : "What you say is dangerous" ; she said : "Why ? because of islam ?" ; and I thought : "Oh well, shoot, after all why bother explain...". Even an ex-Prime Minister of France once made a similar blunder) that Dumas was a novel writer and not an historian and that the funny book cabinets which protected the books and made them difficult to reach were most probably intended to be the representation of the humanistic idea that knowledge requires efforts to reach.

I asked : "Information or ideas ?" She said : "Why ?" I said : "Because for information this is over." "Why ?" "Because of Internet." And I briefly expounded my views.

Some members of the group of visitors, mildly miffed that there seemed to be a separate conversation taking place with the guide, said : "But on the Internet you have to sort out all the good from the trash." "In books and newspapers too." I said.

We proceeded - each of us in conference with our thoughts (Diderot used to call his : my tarts).

We reached the room where the Duc de Guise, the chief of the catholic party was murdered by order of Henri III, because he was so powerful that he threatened the throne. The guide asked the audience with much conviction : "And you know if Henri III had died - and he had no kids, we are told he was a homosexual - who was to succeed him ?"

Théophile, much interested by the visit, as well as by the group dynamic, blurted out : "His cousin !", while Vivien was contemplating a painting of Henri IV entering Paris.
- Yes, said the guide, and it could have been Henri de Guise, or Henri de Navarre. But Henri de Navarre was protestant...

Anyway with the death of Henri de Guise, the head as I said of the catholics, and, the year after, with the assassination of Henri III himself because at Blois he had also ordered the death of Guise's brother, a cardinal, to be on the safe side... Henri de Navarre became Henri IV.

That's then that accepting to become a catholic he said : "Paris vaut bien une messe" (Paris is well worth a mass).

I think I reached my goal of giving the kids food for thought, i.e., like I said, food for future pattern recognition, and foreseeing.